“מדינתנו, מדינת ישראל, יסוד כסא ד’ בעולם, שכל חפצה הוא שיהיה ד’ אחד ושמו אחד”
“Our state, the State of Israel, foundation of God’s throne in the world- her whole desire is that God will be one and God’s Name one.” (Rav Kook, Notebook 1:186)
The sweep of history.
Last week, the State of Israel marked-יום הזיכרון לשואה ולגבורה-Holocaust and Heroism Memorial Day.
We remembered, we listened to the ever fewer survivors.
On Tuesday night/Wednesday , the State of Israel marks –יום הזיכרון לחללי מערכות ישראל ולנפגעי פעולות האיבה-Memorial Day for the Fallen Soldiers of Israel and Victims of Terrorism.
We remember and honor the more than 23,500 soldiers and 2,600 civilians that have fallen in the ongoing battle for Israel’s survival. Many mothers and fathers, sons and daughters, brothers and sisters cry. It is the saddest day of the Israeli year.
Most associate it with the fallen of the Israel Defence Forces since 1948 but the actual counting is for all those who fell since 1860 when Moses Montefiore built ‘Mishkenot Sha’ananim-Peaceful Habitations’ outside the walls of the Jerusalem old city.(1) This was the first new settlement in the rebuilding of Israel.
And then we reach a day of huge celebration.
The fifth of Iyar (this year marked on the fourth of Iyar to avoid Shabbat desecration)-the day in 1948 that the modern State of Israel was declared. This occurred on Friday, May 14- eight hours before the end of the British Mandate of Palestine, which was due to finish on May 15 1948.
The operative paragraph of the Declaration of the Establishment of -מדינת ישראל- the State of Israel of 14 May 1948 says:
“By virtue of our natural and historic right and on the strength of the resolution of the United Nations General Assembly, we hereby declare the establishment of a Jewish state in Eretz Israel, to be known as מדינת ישראל– the State of Israel.”
The new state was quickly recognised by the Soviet Union, the United States de facto, and many other countries, but not by the surrounding Arab states, who immediately marched with their troops into the area of the former British Mandate. The rest is modern Jewish history or ‘our story’- often referred to as ‘the Arab-Israeli conflict’.
How did we get the name מדינת ישראל-Medinat Israel-The State of Israel? In the days leading up to Iyar 5/May 14 a committee was debating the name of the about to be announced country. ‘Zion’, ‘Yehuda’, ‘Eretz Israel-The Land of Israel’ were all rejected and at the last moment, Ben Gurion decided to call it מדינת ישראל-Medinat Israel.
It was however not the first time this phrase was used in the 20th century. Rabbi Avraham Itzchak HaCohen Kook TZ’L is known by his acronym רב הראי”ה. It literally means ‘the rabbi of vision’.Quite appropriate-not only was he ahead of his time, he is also ahead of our time.
This world is currently divided into nation-states. For the most part, they are in military or economic competition with each other. Pockets of cooperation based on mutual self interest exist.
Nationalism is not human kind at its best. In entry 186 of Notebook Aleph (probably written late 1904/early 1905), Rav Kook wrote:
אין המדינה האושר היותר עליון של האדם. זה ניתן להאמר במדינה רגילה, שאינה עולה לערך יותר גדול מחברת אחריות גדולה, שנשארו המון האידיאות, שהם עטרת החיים של האנושיות, מרחפים ממעל לה, ואינם נוגעים בה.
The nation is not the highest level of happiness for humankind. This can certainly be said about most regular countries whose value is not more than a large mutual insurance pact. Ideals, which are the crown of human life are irrelevant and beyond their purview.
מה שאין כן מדינה שהיא ביסודה אידיאלית, שחקוק בהוייתה תוכן האידיאלי היותר עליון, שהוא באמת האושר היותר גדול של היחיד. מדינה זו היא באמת היותר עליונה בסולם האושר.
This is not the case with a nation whose foundation is idealistic. A nation in which the highest content is embedded into its very being. This type of nation offers the highest happiness for the individual and it is the highest level in the ladder of satisfaction.
ומדינה זו היא מדינתנו, מדינת ישראל
And this nation is our nation, the State of Israel.
Let us remember that this is being in written around 1905 and is perhaps the first use of the name מדינת ישראל -MEDINAT ISRAEL in modern history.
What is special about Medinat Israel? He continues:
יסוד כסא ד’ בעולם, שכל חפצה הוא שיהיה ד’ אחד ושמו אחד, שזהו באמת האושר היותר עליון.
It is the foundation of G-d’s Throne in the world, and all its desire is that HaShem will be one and His Name one-this is truly the highest happiness.
The reason for Israel’s existence is to reflect the Divine Oneness in the world. While most nations are devoted to their material existence and survival, Israel’s raison d’etre is linked to helping humankind realize it’s highest ideals.
To bring this potential into actuality is an extraordinary challenge. Rav Kook explains this as the ongoing task that began with Abraham and continues to this very day:
“Abraham heard the vast realm of the divine calling to existence: Be illuminated; calling to every living being: Fill yourself with happiness, greatness, loftiness, peace, good strength, love and delight…
The Jewish people took this aspiration as the basis of its national existence, as condition by its historic destiny…
Our strong commitment to assure the continuity of Judaism with its ideas and patterns of behavior, together with its corporate self on its own land, stems from the widespread recognition that we still have a long to distance to travel in order to complete what we began.
We began to say something of immense importance among ourselves and to the world, but we have not yet completed it. We are in the midst of our discourse, and we do not wish-we are unable-to stop…” (ErechHaTechiya-Significance of the Revival,-Boktzer translation, p. 283/284)
The State of Israel is about to celebrate its 70th year of independence. It is in an ongoing process of learning, trial and error, accomplishment and discovery. It is by many parameters becoming one of the most successful countries in the world. Two years ago it was ranked as the 11th happiest country in world-out of 150. The number of simchas-celebrations per capita is probably the highest in the world. It is certainly a place of great idealism and many people and organizations are devoted to bettering life in all sorts of ways.
When was the second time the phrase “מדינת ישראל -MEDINAT ISRAEL” is used?
In 1921, Rav Kook wrote a manifesto “דגל ירושלים-The Flag of Jerusalem” calling on all to join the idealistic spiritual work of rebuilding and revivifying the Land of Israel. Towards its conclusion he invites:
“באו ונרים את דגלה של מדינת ישראל כארץ ישראל במלא מובנה….
Let us raise the flag of the State of Israel in the Land of Israel in its full meaning…”
-במהרה בימינו- Quickly in our days.
יום העצמאות שמח -Happiest Israel Independence Day
1)The first ‘counted’ fallen of the ongoing war is Aharon Hershler, Z’L, who on January 1, 1873 was killed by a gang of Arabs in Mishkenot Shaananim after he tried to stop them from attacking this first settlement. http://goo.gl/sg8zn6